The Undemocratic Regime of Jayalalithaa: Why Claims of Amma’s Feminist Legacy Must be Viewed with Suspicion

09 December 2016
It can and is being argued that imperious or not, Jayalalithaa understood the common citizen’s need and was sensitive to women’s suffering. Many examples, such as the Amma canteens she set up, are cited to support these assertions.
PTI
It can and is being argued that imperious or not, Jayalalithaa understood the common citizen’s need and was sensitive to women’s suffering. Many examples, such as the Amma canteens she set up, are cited to support these assertions.
PTI

Since late 2015, if not longer, the health of the late J Jayalalithaa—the former chief minister of Tamil Nadu and the erstwhile head of the All-India Anna Dravida Munnetra Kazhagam—had been the subject of not only repetitive hospital and government bulletins, but also of rumour and anecdote, fantasy and fiction. In the months that preceded her death on 5 December 2016, an air of deliberate secrecy kept many citizens guessing. Amid the prevailing confusion, a frustrating moment brought home the absurdity and poignancy of her situation.

After Jayalalithaa won the assembly elections in May 2016 and took over as chief minister for the second time in succession, she expected to go from victory to victory. Once the usual rounds of cabinet re-shuffling were concluded—these happened so often that it is hard to keep count—it seemed that her government had settled down to business. But her being admitted to a hospital in September changed everything: while her party and ministers tried to reassure themselves and the supporters of AIADMK that Amma, as she was known to them, was indeed recovering, there was a clear diktat that one ought not speculate on her well-being, or even wonder whether she was getting better or not. This anxiety surrounding her health, or rather her mortality, acquired an absurd resonance, when those accused of spreading rumours about her worsening condition were threatened with legal action. The injunction to even imagine that her health could be deteriorating, showed her in a new and vulnerable light: she was literally being placed outside the pale of what we consider human, as it were, and disallowed her mortal and suffering status.

However, it was hard to hold the poignant moment, because the menace—of state action against those who wondered aloud about her health—embedded within this moment was all too real. It was also in character with her mode of governance as it had unfolded during all her terms in office. Jayalalithaa spoke in her own voice and person, made it clear that it was she and not her party that was in power, demonstrated that her will was sovereign, and that neither the executive nor the legislators from her own party could dare consider it to be otherwise. If they did, they would have to risk facing punitive state action or veiled civil menace.

Keywords: Tamil Nadu AIADMK Jayalalithaa Amma
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