“Maybe We Will Have The Temple When The Congress Is In Power”: Twenty-Four Years After The Babri Masjid Demolition

06 December 2016
Reuters / Sunil Malhotra
Reuters / Sunil Malhotra

On 6 December 1992, thousands of karsevaks—volunteers—climbed and demolished the Babri Masjid, in Ayodhya, Uttar Pradesh. The karsevaks—who were led by members of the Bharatiya Janata Party (BJP), Rashtriya Swayamsevak Sangh (RSS) and the Vishwa Hindu Parishad (VHP)—believed the sixteenth-century mosque to be the birthplace of the god Rama: the Rama janmabhoomi. The days that ensued witnessed wide-scale violence, particularly against the Muslim community, and comprised a period of heightened communal tension in India.

Today marks the twenty-fourth anniversary of the Babri Masjid demolition. In the following excerpt from "The Road Back to Ayodhya" a story that was published in the February 2010 issue of The Caravan, Basharat Peer reports on the public sentiment in a post-demolition Ayodhya.

IN THE AFTERNOON of 6 December 1992, Tariq Masood, a ninth-grade student in Gorakhpur, western Uttar Pradesh, saw the television go black in the middle of a Doordarshan news bulletin. The electricity in the town was cut off for the rest of the day and the batteries in their radio were dead. A few hundreds kilometres away, thousands of karsevaks led by various Bharatiya Janata Party (BJP) workers had converged on the disputed site of Babri Masjid-Ram Janambhoomi. Gorakhpur was under curfew. A phone call broke the news that the karsevaks had destroyed the Babri Mosque. Tariq sat quietly by his lawyer father, numb, watching him repeat the same words, “There must be a mistake. They must be lying.” In the days following 6 December, India was torn apart by a series of riots, which killed around 2,000 people, mostly Muslims. “For many years the destruction of the Babri Masjid shaped my life,” Tariq, now a 32-year-old IT consultant, told me when we met recently in Delhi’s Zakir Nagar area. “We went into a huddle. My father’s Hindu friends stopped inviting us home and we stopped inviting them to our ceremonies. I had no Hindu friends for years.”

After 17 years, 400 meetings, and 80 million rupees, the Liberhan Commission came out with its 1,029 page report in December, blaming the Rashtriya Swayamsevak Sangh (RSS) for organising the demolition of the mosque and naming 60 BJP, RSS and Vishwa Hindu Parishad (VHP) leaders, including former Prime Minister Atal Bihari Vajpayee. Riotous scenes followed in the parliament for a few days, but the commission’s disclosures were hardly a revelation. Videos of Atal Bihari Vajpayee inciting a crowd of karsevaks at a Lucknow rally on 4 December, two days before the masjid’s demolition, have become staples on YouTube. Soon after the Liberhan report was made public, VHP leader Vinay Katiyar bragged to a television channel that 6 December 1992 was the “proudest day of my life.” Katiyar’s voice seemed to have an edge of desperation, a world away from the confidence of the 1990s, when he was a man journalists wanted to interview, when the Ram Temple movement had its last burst of fervour. He reminded me of March 2002, when a few weeks after the Gujarat pogrom, Ramchandra Paramhans, who headed the Ram Janambhoomi Nyas Trust, was leading thousands of karsevaks from across India in an attempt to defy a Supreme Court ban on construction at the disputed site by laying a foundation stone for the Ram Temple.

I had travelled to Ayodhya, along with hundreds of other journalists. The city was barricaded and flooded with policemen, but hordes of karsevaks were sneaking in and converging there. The atmosphere was frenetic with slogans of “Jai Shree Ram” and “Ram Lalla Jaynege, Mandir Wahin Banayenge.” Ramchandra Paramhans, a robust man with long matted hair and an ageing prize fighter’s body, held regular press conferences in the Karsevakpuram compound, a couple of kilometres away from the disputed site. Paramhans headed the militant Digambhar Akhara and was instrumental in installing a statue of Ram under the dome of the Babri mosque in 1949 and initiated in 1950 the legal battle to reclaim the Babri Masjid for the Hindus. “Even if Bhagwan Rama comes and says he was not born in Ayodhya, I will not believe him,” Paramhans was famously quoted as saying. Paramhans was a confident yet mercurial man, giving assurances of peaceful conduct one moment, telling jokes the other, and soon after threatening to drink poison and kill himself if he was not allowed to carry the foundation stones to the disputed site.

Basharat Peer is a Contributing Editor at The Caravan. He is the author of Curfewed Night.

Keywords: BJP VHP RSS Ayodhya Babri Masjid