IN MID DECEMBER OF 2011, Agnes Kharshiing received information that a 16-year-old girl had run away from Radhamadhab Road—a red-light area in Assam’s Silchar town—and returned to her home in Shillong. Kharshiing, who had been working for women’s rights for about six years, decided to seek the girl out. She found her in a Shillong slum, where the survivor was living with one of her siblings. She told Kharshiing about the horrific three years she had spent in Silchar—she had been sexually exploited, and put through physical and mental torture by clients, brothel owners and police officers. She also told Kharshiing of how common the trafficking of minors was in Radhamadhab Road.
Soon after, Kharshiing resolved to organise a rescue mission to Radhamadhab Road, and asked the girl if she would accompany her. The survivor agreed. The red-light area—the biggest in the Northeast by most accounts—is run from a narrow lane inside a quieter part of Silchar’s main market, in the heart of the town. The buildings and shanties on each side of the lane, along with a few smaller houses along connected alleys, are mostly brothels. There are roughly 70 such places, each of which can have up to 20 girls. Every house has an owner known as a “madam,” or “malkin,” who procures girls from traffickers and pays off the local police. The houses are guarded by well-built women. Outside, girls sit on stools waiting for customers.
Kharshiing contacted Anil Kumar Jha, who was then an additional director general of police in Assam, to help organise the mission. Jha was reluctant at first. “He said, ‘Why do you want to go there? It’s a dangerous area,’” Kharshiing told me over the phone last August. “‘They will attack us with daus’”—large Assamese knives. But the activist was adamant and managed to persuade the officer to offer help. (When I called Jha last December, he recalled providing assistance for the rescue, but did not comment on Kharshiing’s recollection of his initial reaction.)
On 20 January 2012, after a month of planning, Kharshiing and the girl who had escaped Silchar accompanied about ten personnel of the Assam and Meghalaya police to Radhamadhab Road. During the raid, which lasted about two hours, they searched about three or four brothels, including the one from which the survivor had escaped. The girl even showed Kharshiing the room she once lived in. “It was dingy,” Kharshiing recalled. “There was a picture of Jesus there.” Most of the lane lay dark and deserted, and the raid was prolonged due to the fact that nobody could be found. One girl, who had been trafficked from Shillong as a minor and knew Kharshiing, ran out of one of the brothels to the rescuers as she heard the survivor’s voice. She had spent years in the same brothel that the survivor had escaped from. The girl later told Kharshiing that the brothel owner had instructed the girls to hide prior to the raid, but she had decided against it.
Kharshiing now believes that the brothel owners were tipped off by the local police and hid minors working for them. But the rescue team still managed to rescue four girls, including a nine-year-old child whose mother had left her behind when she fled the brothel.
IN THE LAST DECADE, Assam has emerged as a hub for child trafficking. According to the National Crime Record Bureau’s 2015 data, Assam recorded 1,317 cases of child trafficking that year—the highest for any state in the country. These cases accounted for 38 percent of the national figures. In November 2015, the Crime Investigation Department of Assam released a report stating “at least 4,754 children” in the state had gone missing since 2012. Of these, the report said, 2,753 were girls. The report also said that in 2014 alone, 129 girls were forced into prostitution by traffickers.
“Assam, mainly Guwahati, serves as a transit point not just for the Northeast but also for other neighbouring countries,” including those in Southeast Asia, Miguel Queah, a child-rights activist, told me. A report published by the NGO Population Council in 2014 counted Assam among the four states where minor girls trafficked from Bangladesh were typically initiated into commercial sexual exploitation.
Due to ethnic conflicts and annual floods, which displace millions of residents, as well as the state’s long history of economic underdevelopment and poverty, a large section of Assam’s population is extremely vulnerable to trafficking. Traffickers often lure parents into handing over their children by promising to find them well-paying jobs. Even though 501 people were arrested in Assam for sex trafficking between 2010 and 2012, the state recorded a conviction rate of just 1 percent in these cases.
Silchar, located in the state’s southernmost corner, has emerged as the trafficking trade’s most prominent destination. With a population of roughly 136,000, most of which speaks Sylheti, Silchar is the second-largest urban area in Assam, after Guwahati, the capital, but many locals believe that it is not sufficiently developed to be considered a city yet. Large open drains line narrow roads, and the town is struggling to deal with the increasing number of people, houses and vehicles. The town’s connectivity with the rest of Assam has improved significantly in recent years. A broad-gauge rail track was constructed a few years ago. Silchar’s airport has been seeing more traffic, which has meant affordable airfare. The surrounding national highways, too, are being renovated. The border of Bangladesh is only about three hours by road, which has brought a large number of immigrants into the town over time. Silchar is also easily accessible from the states of Manipur, Mizoram, Meghalaya and Tripura.
There are no definite statistics or data regarding the trafficking of women and children to the red-light area in Silchar, but the prevalence of the activity is common knowledge among the town’s authorities and residents. Local and regional newspapers often report on the rescue of minors from the red-light area, which is constantly referred to as a trafficking hub. Civil-society organisations, including those that have worked closely with sex workers here, admit that the area is unsafe to enter for anyone who is not a customer or someone the brothel owners are familiar with.
A 2012 report prepared by a team of the Assam State Commission for Protection of Child Rights put the number of children inside the red-light area at 100. The report also stressed that “in spite of high risk of visiting the area, the Commission went ahead with its task” of reviewing it. According to many survivors’ accounts, trafficked girls in Silchar are often sent to red-light areas in other states for brief periods of time, which indicates an interstate nexus between brothels. A police station lies about 100 metres away from Radhamadhab Road, but there has been a spate of allegations that the local police is in cahoots with brothel owners.
Over a period of eight months, starting in August 2016, I spoke to many local residents of Silchar, two minors who escaped the red-light area, and several human-rights activists, social workers and senior police officers in the Northeast. Having studied multiple cases of rescue in this time, I learnt that in spite of rampant trafficking of children to Silchar for commercial sexual exploitation, the authorities have failed miserably in preventing these crimes, and in rehabilitating the survivors who have escaped or been rescued. On many occasions, children and young women have found themselves back in the red-light area after they were rescued. This state of affairs indicts not only the law-enforcement agencies, who have been accused of delaying investigations and abetting trafficking, but also the judiciary and various levels of government.
ONE WEEKEND IN AUGUST last year, I spoke over the phone with the girl who escaped Silchar in 2011. She is now 22 years old. When I asked her about her life, she said, “Where do I start? There’s too much to say. It might reduce you to tears.”
At a very early age, she lost her mother to cancer, and then her father, a wage labourer, to a stomach disease. She lived with her five siblings—three brothers and two sisters—in a rented home in Shillong. She was the third child, and her elder brother was the only earning family member. “I never went to school because we were poor,” she said.
Before she even turned ten years old, she was trafficked to Mumbai. She spent a year in an ashram in Thane district’s Dongri area. At this time the girl was not harmed—probably because she was too young, she said. She was rescued by the Shillong police and brought back.
The next time, when she was 13 years old, a man she knew, who worked as a driver in Shillong, asked her if she was willing to work in a biscuit shop in another town in Meghalaya in return for money being sent to her family every month. She agreed. “He gave me Rs 500 the day he took me away, and I remember giving it to my brothers and sisters, telling them I was going away for work,” she told me. When she arrived in Radhamadhab Road, she realised she had been sold into a red-light area. When the brothel owner asked her to sleep with customers, she refused. “The owner started hitting me and said she had bought me with money,” she told me. “So, I said okay, now I’ll have to somehow manage and live here. I used to cry every day, thinking of my brothers and sisters.”
Recalling her time in the red-light area, she said there were ten, twenty customers every day. “Sometimes two at a time. ... We had to do whatever the malkin asked us to do.” The malkin would sometimes burn her with cigarettes. “She did not give me a single rupee,” the survivor added. “Sometimes I would force the customers to pay me directly. But she would find out and hit me before snatching the money away.” On days when the brothel was tipped off about a rescue operation, the girls were hidden in boxes or sent to a nearby hospital, where they waited until the raid was over. The girl also said she had gotten pregnant, and that the brothel had forced her to abort the baby. “They killed my baby when I was eight months pregnant,” she said. “The doctor gave me some medicines and it was done. They have no emotions there. They just want you to work.”
She told me that some girls are manipulated into believing that this kind of work is fine, but that she never bought that argument. “If someone selected me, I would turn my face away and ask him to get lost,” she said. “But I had to eventually go to him or my malkin would hit me.”
It was three years before she attempted an escape. This was the only part from her short life that she recalled with some positivity. One night, she received a severe beating from her malkin. “I told her, ‘Hit me as much as you want, but if I live today, I will make sure none of the young girls live here,’” she said. She had become friends with a girl from Guwahati, also a minor, who had been sold into the red-light area five years earlier. Both decided to escape.
The next morning, she told me, while it was raining, she asked her madam’s daughter, who was keeping a watch on the girls, to buy puris for breakfast. “As soon as she left, my friend and I made a run for it,” she said. “Some men tried running after us, but we escaped.” They took an auto first and then a bus, where some locals drew attention to them, saying they were from the red-light area, but they remained undeterred. They found a newspaper shop at a taxi stand, and sought help from the shopkeeper. “We were so hungry and thirsty,” she said. “We were not even wearing slippers or dupattas.” The shopkeeper allowed them to hide in his shop for a couple of hours as the malkin’s son, along with women from the red-light area, searched the taxi stand for them. He gave them food, some cash and a mobile phone, and bought them tickets on a shared jeep going to Shillong. A few army men in the jeep promised to protect them, and paid for their meals on the way.
The girls reached Shillong at 1 am. The survivor told me she was unable to find her old home, and that she and the other the girl spent the night under a pear tree. Over the next few weeks, she found her siblings scattered across the town. The girls managed to find a rented home, and lived there for a while. About three months later, the girl from Shillong asked her friend to go back home to Guwahati.
THOUGH EVIDENCE, especially in the form of testimonies, points to the fact that trafficking in Silchar has been mounting, there is little acknowledgement of the problem from government and law-enforcement agencies, even as many police personnel have been implicated in the crime. I confronted several police officers over the lack of action on the front.
“We can’t go by people’s perceptions, we need facts and complaints,” Rakesh Roushan, the superintendent of police of Cachar district, in which Silchar is the largest urban area, told me when I met him in his office in March. “Whenever there’s a complaint or we receive information, we take action.”
I told him that many of the children who have escaped or have been rescued from the red-light area have testified to unchecked trafficking of minors, and that many still remain inside. “We do not have information that things are happening on a large scale,” Roushan told me. “We do not think trafficking is a major issue here.” Roushan, who had been recently posted in Silchar, said he was not “up-to-date about all the previous cases,” and that he would be eager to look into them.
I then met Sudhangshu Das, the deputy superintendent of police, who was distracted through most of out conversation, having simultaneous discussions with a police officer called Swapan Dey and another journalist. When I got a chance to speak, I reminded him of our telephonic conversations and told him I wanted to discuss trafficking in Silchar. Das was insistent that I go inside the red-light area to clear my false perceptions about trafficking and the involvement of the local police. Most other people I spoke to advised me against visiting the red-light area on my own, but a few hours after speaking to Das, I decided take a look at the area from the outside. The entrance lane had been barricaded with a bamboo fence. Nearby, there were a few paan shops and small dhabas that sold home-brewed liquor. A local who was accompanying me was uncomfortable throughout. He said the residents were all aware of trafficking and police involvement, but there was little anybody could do, and they had decided to quietly go about their lives.
“Even if we shut prostitution down, it will spread everywhere,” Das had told me in his office. “It has already spread around Silchar. Prostitution is such an old profession.” I asked him about the children in the red-light area and if the police officers around it knew what was happening. Dey interrupted to say that they didn’t go into the red-light area looking for children—suggesting that he thought child trafficking was not a problem there. The police did go in, he said, to arrest men who had committed petty crimes, such as theft.
Das had another theory about the presence of children in the brothels. “The red-light area has been there since I was born,” he told me. “We don’t disturb it because the children are of the sex workers and the owners. Of course they will have children there.” I told him again that the children rescued from there had been trafficked, and asked him about specific cases, but he refused to answer my questions until I had visited the red-light area. After the interview, I learnt from an old newspaper article, republished in a research book by the Silchar-based NGO Barak Valley Welfare Development Society, that Swapan Dey, who is now in charge of the Udharbond police station, was one of four police officers suspended in 1999 for returning a girl who escaped from the red-light area to the owners of the brothel to which she had been trafficked.
Next, I visited the Silchar office of Ujjawala—a scheme by the central government to prevent trafficking and commercial sexual exploitation. The staff there told me that 28 girls had been rescued from the red-light area since the scheme’s inception in 2012. Twenty of these cases were registered under the Immoral Traffic (Prevention) Act, they recalled, and only two cases had resulted in convictions. Survivors and their families were afraid of long legal procedures and the dangers involved in filing cases against traffickers, the staff said. The office had not received funds from the government for about two years. Every time they called the ministry of women and child development, they told me, they were informed that their funds were being processed. Ujjawala is now struggling to carry out its functions in the area.
In a statement to the press, in 2012, the then deputy commissioner of Cachar district, Harendara Kumar Dev Mahanta, said that the government had decided to shut down the red-light area since “such illegal activities cannot be carried out in the heart of the town.” But it is clear that the district administration did not follow the statement up with any concrete action. The government has not carried out any detailed investigation, survey or eviction in the area yet.
The only government body to visit the area with some regularity has been the Assam State Commission for Protection of Child Rights. I spoke to Runumi Gogoi, who was the chairperson of ASCPCR until May this year, at her Guwahati office in August 2016.
Recalling a visit she made to Radhamadhab Road in 2015, she said that district administrators accompanying her walked with their hands covering their noses because of how unhygienic the place was. Gogoi said she believed that all trafficked minors had been hidden prior to her visit. Only the madams, she said, reluctantly came forward to talk. However, she happened to see a girl who seemed to be about six to seven years old. After exchanging a few words with her and the woman who claimed to be her guardian, Gogoi had reason to believe that the child would be put to work in a few years. I asked her if she could not have rescued the girl on the basis of her suspicion. “If I rescue one girl, what will happen? I won’t be able to go back inside again,” Gogoi said. Following her visit, she sent a proposal to concerned departments regarding the rehabilitation of the children of sex workers. She did not receive a reply.
IN THE AFTERMATH of the 2012 raid,which the girl who escaped Silchar in 2011 went on, Kharshiing heard more damning information from those rescued. One of them told her that when she had once tried to escape along with another trafficked girl, two policemen captured them and returned them to the brothel in exchange for a hefty sum of money.
In February 2012, Kharshiing filed two separate complaints with the National Human Rights Commission, or NHRC, on behalf of the survivors. One alleged that “the girls have been trafficked and sexually exploited and the perpetrators were assisted by the police of the Silchar Sadar police station”—which lies next to the red-light area—and the second demanded compensation for the survivors. In response, the NHRC called for an investigation into the involvement of police officers, and directed the Assam government to compensate survivors under the Assam Survivor Compensation Scheme, which provides a sum of Rs 1 lakh to any survivor of human trafficking who requires rehabilitation.
In a letter addressed to Kharshiing, dated 28 January 2014, the NHRC noted that Cachar’s superintendent of police had put down in a statement to the commission that the complainants had been unable to identify any policemen involved with the accused traffickers. But the commission added that the statement lacked merit since the policemen had not been called in for an identification parade. The NHRC further emphasised that “there appears to be a deliberate attempt to cover up the involvement of the policemen in the trafficking business and to save the policemen against whom specific allegation was made.” The commission said that it had asked the superintendent of police to send a report on further investigation by 5 March 2014.
Yet it was only in November 2015 that the police called one of the rescued girls for an identification parade. “We reached early morning but were made to wait till evening in the same police station whose officers were involved in exploiting the girls,” Kharshiing said. The girls identified Mintu Seal, an assistant sub-inspector posted in a police station in Karimganj district, and Tapan Nath, a former home guard, from a group of 20 men; both of them had earlier worked at the Silchar Sadar police station. A month prior to the identification parade, during the celebration of the sixty-seventh Assam Police Day, Seal had been one of 44 officers awarded a commendation medal by the then chief minister, Tarun Gogoi. The 22-year-old who escaped Silchar in 2011 also recalled with disgust during our conversation in August that Nath had once come seeking her services, and that she had declined.
Kharshiing has not heard from the police in the 18 months since the identification parade. The commission continues to await further information from authorities. Rajveer Singh, who was the superintendent of police in Cachar district from August 2015 to October 2016, told me over the phone in August that a charge sheet has been filed against the two officers, and that action would be taken according to court orders.
The 22-year-old escapee, in the meantime, went on another rescue mission with police from Assam and Meghalaya in 2014. She was pregnant then. She remembered that, on this mission, a particular obese officer from Guwahati had chatted and smoked with brothel owners and even offered to help them if they bribed him. “I did not have a phone or I would have recorded it,” she said. “I told him that this is not good.” The officer, annoyed, threatened to leave her in the red-light area.
She told me that many of the malkins tried to attack her and abused her. “But they couldn’t do anything,” she said. “The two Shillong police who were with me were very nice.” She recalled one of the malkins telling her, “You come here again and again to pull out girls, and finish our business? We won’t let you. We’ll finish you instead.” She said that they were able to rescue a woman and her child on that mission. There were many other girls who wanted to escape and be rescued, she told me, but they had either been scared into silence, or hidden away.
EARLY LAST YEAR, a rescue mission to Radhamadhab Road conducted by two NGOs—the Nepal-based Maiti Nepal and the Meghalaya-based Impulse—exposed serious flaws in the system meant to provide justice and relief to the survivors.
On 2 January 2016, a few days after two investigative officers of Maiti Nepal mapped out the red-light area for the operation, members of Impulse and the local police conducted a raid that led to the rescue of 11 girls, including three minors. Hasina Kharbhih, the founder of Impulse, who was a part of the operation along with another woman colleague, told me that, ahead of the raid, she had been in touch directly with Assam’s director general of police, Mukesh Sahay. She sought assistance from the local police only 15 minutes prior to the raid to ensure there was no tip-off, and yet, when the rescue team entered the red-light area, they found the gates locked and most children hidden away. Information had reached the brothel owners anyway.
The three rescued minors, all of whom were from Nepal, were sent to a government-registered rehabilitation home in Guwahati. The activist Miguel Queah, who spoke to the other eight rescued women while they were in the State Home for Women and Children in Guwahati, told me that they asked one question repeatedly: there were so many children in the red-light area so “why didn’t you rescue them?” One of the rescued women, a 27-year-old who had three sons and one daughter, told Queah that there were “pimps” who sourced women from all over the country and sold them to brothel owners in Radhamadhab Road. She also said that the brothel owners treated the women poorly and kept all or most of the money that came from the clients. Most of the eight rescued women said that initially they had been trafficked to the area or had been forced into sex work, but, eventually, they started pursuing the work willingly due to a lack of other options.
However, a 25-year-old said that she had been made to perform sex work against her will. She had been trafficked roughly ten years earlier, while still a minor, when she was employed as a domestic helper in a Guwahati home. She now wanted to return to her own home. She told Queah about being confined in a small room in Radhamadhab Road from 10 pm to 8 am every day, and being physically abused when she refused to work. Another woman sought government assistance so that she could save herself from being forced back into the red-light area. Two of the eight women rescued were from Nepal, Queah said, and were especially worried and vulnerable because their families back home had been severely affected after the 2015 earthquake. They did not know what to return to. Queah prepared a detailed report with all information for the court proceedings to follow. He also included specific recommendations and mentioned the fact that one of the women was willing to give up sex work and instead assist in curbing the trafficking of minors from Nepal into Silchar, if she was assured state protection.
But things turned out differently in the state home. In April 2016, a local Bengali daily reported that the women had been tricked back into the red-light area. In April 2016, the 25-year-old who was trafficked ten years ago escaped again and went to the police station to lodge a complaint against her brothel owner and her husband. Speaking to a few reporters, she recounted that when they were in the state home in Guwahati, brothel owners in the red-light area of Silchar contacted them through a few men. They offered to help the women search for their respective addresses so they could all return home. In spite of being suspicious of the offer, she recalled in the article, it was so intolerable staying in the state home that the women eventually agreed. According to many survivors, the state home has been hostile to them—they have complained of misbehaviour by staff, unclean toilets and a lack of food.
The women signed the required papers, and the state home agreed to release them, as documented in a court order in Queah’s possession. None of the concerned NGOs were notified. In a subsequent court hearing, men from the red-light area brought in people who posed as guardians for the women, and the women played along, believing that it was all for their own good. After the court passed its judgment asking that the women be sent to their respective homes with the “guardians,” the women were taken back to the red-light area. After about two months, the 25-year-old who was first trafficked ten years earlier mustered up the courage to escape following a bout of torture by her brothel owner. The article reported that she was angry and upset with the NGOs, which she said had rescued them but abandoned them in a sorry state.
Kharbhih, who only found out about the release of the eight rescued women during a visit to Silchar a few days after the court order had been passed, went seeking names and contact details of custodians with whom they were sent, without success. She was exasperated that her NGO had not been informed of the court hearing and the survivors’ subsequent release, even though the organisation is a petitioner in the case.
“Our recommendations were very clear,” Queah told me last August. “For the 25-year-old, we provided her home address and the name of her father, asking that her family be located, and a probation officer or the district social welfare officer study the social background of the family through a home visit. She, and the other women, should have been restored only after these verifications were done.”
Along with Queah’s detailed report, Kharbhih’s NGO, Impulse, had also prepared and sent a psychological report to the state home, saying that the eight women required a few more months of counselling and time to recover in the rehabilitation centre. “We sent a local team to Silchar to trace back the girls, but in the absence of sufficient information, like phone numbers, it wasn’t easy,” she told me over the phone last September. “It wasn’t easy to enter the red-light area again either.”
When I asked DSP Sudhangshu Das if he was aware of the eight rescued women being tricked back into the red-light area, he said he had received no such information. SP Rakesh Roushan, on the other hand, told me that he had heard that the eight women had willingly returned to the red-light area, and cited the incident as an example of how sex work was more of a social and economic issue than a criminal one. He said he was not aware of the details of the girls being tricked.
The case gets murkier. In a letter dated 1 June 2016, addressed to the superintendent of police, crime investigation department, Queah lodged a First Information Report stating that two of the three Nepali minors who were rescued along with the eight women had revealed in their counselling sessions that “one or more men from the NGO, involved in the rescue mission, had sex with them.” Queah requested investigation and action against the perpetrators. The letter was forwarded to Cachar’s then superintendent of police, Rajveer Singh, who told me last August that he was aware of the incident and that a case had been registered in Silchar. To date, however, the police have not responded to Queah’s letter, or approached the two girls for their statements. “I’ve worked on trafficking cases in several districts across Assam, and the SPs have always been responsive and willing to coordinate,” Queah told me. “This is the only time when there has been no correspondence or action at all in months.”
After spending about a year in a government-registered rehabilitation home in Guwahati, the minors were sent back to their respective homes in Nepal in December 2016. Kharbhih said she has written to the anti-human-trafficking unit headquarters in Guwahati, asking them to provide a directive to the AHTU branch in Cachar to speed up the investigation and provide an update regarding its status. In Silchar, Poulomi Dutta Roy, the former director of Ujjawala, has been volunteering on the case on behalf of Impulse, but said she has received little cooperation from the police so far.
When I met a child-rights activist familiar with the case in a coffee shop in Guwahati last August, he told me that he did not expect any justice for the Nepali minors in the case. The three Nepali minors all belonged to remote parts of Nepal, he told me. Two of them—one of whom worked in the red-light area in Silchar for two months and another for a year—had been trafficked by an agent who promised them well-paying jobs, while the third minor had been trafficked by a relative about five years earlier, when she was 12 years old. “They were so scared,” the activist told me. “They did not even reveal their real names for a long time. They couldn’t trust anyone.” In the counselling session, according to the activist, they recalled being beaten, watching others get beaten, and being locked up in small rooms time and again. If they ever tried to run away, the police would pick them up, sexually abuse them and drop them back at the brothel. They had been sent to other red-light areas as well, including one in Delhi for a brief period of time. “Most rescued girls recount similar forms of exploitation,” the activist told me. “But who’s listening?”
Since the rescue of the 11 girls in January last year, a staffer under the Ujjawala project in Silchar told me, the brothel owners have further restricted entry into the area to control the flow of information to outsiders. Queah and Kharbhih are adamant that a Public Interest Litigation be filed in the courts, as they think there is enough evidence to shut the brothels down, and rescue and rehabilitate all those trafficked. But even as this quest for serious action against the red-light area continues, the sexual exploitation of trafficked women seems to be spreading beyond the red-light area. According to Paulami Dutta Roy, there are now several trafficking networks in seemingly quiet Silchar, and prostitution is being carried out not just in the red-light area but also in rented flats and homes, where clients are directed through social media.
ON A COLD, GLOOMY MORNING this March, I met the girl who escaped Silchar in 2011 in a one-room shanty she lives in with her three children. We talked sitting on a wooden single bed, while her children fought and played around us. Before I met her, I had spoken to her twice on the phone last year, once in August and then in December. She had sounded upbeat during both of those conversations. But this time, she seemed tired and troubled. Her life since her escape had been fraught with struggle, and she repeated several times that the government should have compensated her with a house instead of with money.
She told me that one of her friends who had escaped had returned to the red-light area and that another had sold her own child to earn some money. “This other girl, I had rescued her in 2012, she sells drugs now,” she said. “She has such a good life now, she even owns a car. She asked me to do so as well, but I refused out of respect for Agnes. I told her that I don’t want to earn money by ruining someone’s life.”
She sustains herself on the income of her younger sister, who works as a nurse in a missionary home. She said she faces discrimination from local authorities because of her past. As a result, she has no voter card or ration card to help her avail of government subsidies and schemes. She tried building a house with the money given to her by the government, but said she was cheated, as the land did not belong to the person who sold it to her. She was forced to vacate the house. “What work will I look for?” she asked. “Who will give me work when I have three kids? If they had given me a house, I could live there peacefully and also open a shop or something.”
Most survivors face similar problems. In Ujjawala’s shelter home in Silchar, I met a 17-year-old who was trafficked to the red-light area when she was about 11 years old. A few weeks after she was taken in, her brothel owner forced her to take pills that induced menstruation, and put her to work soon after. She, too, recounted instances of torture. “My owner mostly kicked me here,” she said, pointing towards her pelvic region.
She also talked of being locked up, and of police officers who acted as informants for the brothel owners. “Some days we would not get time to eat, there were so many men coming in,” she said. “There would be more than five customers every day, all night and sometimes even during the day. We wouldn’t get much time to sleep. We even had to wake up from sleep and take customers sometimes.”
After spending about four years in the red-light area, she escaped to Guwahati. She spent a few months in a state home for children, and a few more in the Centre for Development Initiatives. There she was trained to be a domestic helper and provided with employment in a household.
But she fled again and returned to Silchar. This time, the brothel owner kept her in her own house and told her that she would put her back to work when the situation was better and the officer-in-charge at the Silchar Sadar police station changed. In the meanwhile, the owner tried to sell her into the brothels of Sonagachi in Kolkata, but, following X-ray tests (used to determine a person’s approximate age), they refused to accept a minor. “I had come back with a different motive, to fight and take away money from her,” she told me. “But I never succeeded in doing this.” In November, she fled from the brothel owner’s house and was directed to the Ujjawala home by the police.
When I met her, the 17-year-old seemed visibly distressed and confused. Having lost her parents, she only recalled the address of an uncle who was refusing to take her home. “I am not educated, but I hope I can find some kind of work. If that doesn’t work out, I’ll commit suicide,” she said, weeping silently.
The 22-year-old who escaped Silchar in 2011, too, said that she feels helpless to the point that she constantly considers returning to the red-light area. She has been forcibly evicted from houses multiple times in the past few years. “Actually, I was better off there,” she said. “Even if there was sadness, there were no hassles like this. But after coming back here, I have faced a lot of difficulty. … There, at least we got food to eat and a bed to sleep on. At least we didn’t have to keep listening to someone say ‘Empty the house now and leave.’”
A few minutes before we ended the conversation, while telling me how tired and angry she was, she trailed off and mentioned that Kharshiing had suggested that they go into Radhamadhab Road for a rescue again. “I want to go,” she said, fiercely. “Why should they keep children there?”