Forfeiting the Future

Pakistan’s crisis can’t simply be explained by religion

01 February 2011
A vigil for Punjab’s slain governor Salmaan Taseer.
UMAR QAYYUM/XINHUA/XINHUA PRESS/CORBIS
A vigil for Punjab’s slain governor Salmaan Taseer.
UMAR QAYYUM/XINHUA/XINHUA PRESS/CORBIS

A COLUMN BEARING THE TITLEKi Muhammad se wafa tu nay appeared on 1 January in the Daily Jang, the largest Urdu newspaper in Pakistan. Written by Mushtaq Ahmed Qureshi, it was quite close, in tone and in content, to an array of writing in the Urdu press commenting on the country’s blasphemy laws, which have attracted considerable international attention due to the case of Asiya Bibi, a Christian woman who has been imprisoned for a year and faces a death sentence for the crime of insulting the Prophet Muhammad.

Hewing close to the conventions of Urdu column-writing, Qureshi opened with the description of a social setting (a funeral) where some sober men were gathered, discussing the affairs of the day. One asked, why is the governor of Punjab giving speeches against khatm-e nabuvat (Finality of Prophethood)? Another, a maulana, replied that he did not know—but said he did know that whoever maintains that there is another prophet after Muhammad, or denies the prophethood of Muhammad, can be legally killed. It was a shame, Qureshi wrote, that even though Salmaan Taseer knew that he would die one day and be judged for his words, he was so careless. At the end of the column, Qureshi cited, with great praise, a couplet by the renowned Urdu poet Muhammad Iqbal:

Ki Muhammad se wafa tu nay to hum teray hain/

Manan Ahmed Asif  is the author of Where the Wild Frontiers Are: Pakistan and the American Imagination.

Keywords: poetry Pakistan religion Islam America Manan Ahmed Zia ul-Haq Prophet Salman Taseer Muhammad Iqbal murder
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