The political implications of a renewed interest in the Dakhni language

18 October 2022
A still from the music video of Pasha Bhai, a song written and sung by Bengaluru-based artist Mohammad Affan Pasha. It is in Dakhni, a language of home and hearth, the one Pasha speaks on the streets and with his friends and family.
COURTESY PASHA BHAI
A still from the music video of Pasha Bhai, a song written and sung by Bengaluru-based artist Mohammad Affan Pasha. It is in Dakhni, a language of home and hearth, the one Pasha speaks on the streets and with his friends and family.
COURTESY PASHA BHAI

The official video of Pasha Bhai, a new hip-hop song written and sung by Bengaluru-based artist Mohammad Affan Pasha has over 30,000 views on YouTube. In it he is rapping on the streets, not in any upmarket part of the IT city, but in its underbelly on Bazaar Road, surrounded by other young men of the neighbourhood. They are grooving to a catchy tune in the vocabulary of their locale—not Kannada, nor Urdu or English. The song is in a language of home and hearth—Dakhni.

Often called proto-Urdu or Qadim-Urdu which means old Urdu, the Dakhni language is having a contemporary moment with songs, dances, appearances on Instagram reels, and plenty of comedy. Dakhni literally means “of the Deccan” and is spoken in large parts of Telangana, Andhra Pradesh, Karnataka and Maharashtra. The dialect sounds like an amalgamation of Hindustani, Telugu, Marathi. Those not familiar with its sound outside the region would recognise it instantly as how the actor Mehmood Ali often spoke in Bollywood films or most recently, what artist Danish Sait uses for his satirical videos.

Seema Chishti is a writer and journalist based in Delhi. She was formerly the Delhi editor for BBC India and a deputy editor at the Indian Express. She is the co-author of Note by Note, The India Story (1947-2017) and the author of Anees and Sumitra, Tales & Recipes from a Khichdi Family.

Keywords: Dakhni Language Dakhni Inscriptions Deccan language Urdu
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